Without Rhyme, or Reason…or Author?

[The following entry is from guest blogger and SF State University undergraduate, Giselle H., who worked on a small research project at the Sutro Library last semester. She supplied all the text and images that follow.]

This semester I had the opportunity to research at Sutro Library, which provided me with experience in handling and analyzing rare and historical materials. The decision to pick just one item to further research was more challenging than I anticipated because there were various books, booklets, and other documents catching my attention. I ultimately chose a nursery rhyme called Good Morning.

Good Morn cover

Good Morning is a collection of seven short nursery rhymes bound with thread in a style called the saddle stitch. This type of bookbinding is most commonly used for smaller books and can be done by most commercial print shops. Nowadays, a saddle stitch is done with metal staples rather than thread. While it’s a simple and inexpensive method, it’s not the best long-term because books can easily be damaged, especially when compared to other types of binding like leather. Because Good Morning was bound in this way, it leads me to believe it was not widely published and was meant for short term keeping. This might not be all that unusual for nursery rhyme books published in the past, when children had shorter childhoods than compared to those in present times. The reason why this book seems to have endured over the years is due to the careful preservation effort of the Sutro Library staff. Credit may also go to the donor, Miss Lottie G. Woods, who donated several other rare books to the Sutro Library.

To begin the exciting process of unraveling the mysteries behind this children’s book, I decided to start with the author. Curiously enough, this little book possesses neither an author’s name nor the date or location of its publication in the front pages as expected. I searched through each rhyme, but I could not find any sort of evidence that pointed to the creator. That is until I took a closer look at the back cover. First, I noticed the almost faded handwritten inscription in the upper right corner of the cover which would have struck me as daring vandalism had I not recognized a name inscribed in it. Second, there was a very small, almost invisible scraggly black line at the bottom of the frame surrounding the nursery rhyme that I found to be a little odd. Could it be what I was looking for all this time? Why yes indeed! I have found the author’s signature at last!

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Figure 2. The very faint and seemingly forgettable line above the candle elves might keep the secret of the book!

To the naked eye, it is easy to dismiss as nothing more than being part of the illustration. Upon closer inspection with assistance from a camera, the traces of a name could be read. Perhaps the name of the book’s author? Even though the letters are very faint and almost completely faded in some parts, I was able to read it as  NEELEY BWS WELLE.DEL  Sadly, my delight at discovering the author’s mark was cut short when I could not find any information relating to the name. Whether it’s the name of a person or publishing house remains to be discovered.

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Figure 3. Oh, the wonders of technology!

 

Taking the lack of a creator’s name and the binding style into consideration, I reached the conclusion that perhaps this rhyme book was a single and privately published copy not intended for the market. Other conclusions I reached were that this book might not have been as popular as others during its publishing, hence the reason for a lack of records, implying that its creator was not well-known, if at all. This then, would explain the reason behind the insufficient information about this particular piece of work. Yet another potential and possibly stronger conclusion I came to was that this book might have been created as a gift for a family member with the means for private publication.

Perhaps a gift to the donor, Miss Lottie G. Woods? Her name is written in cursive on the upper right corner of the back cover as previously mentioned, along with a date. What I initially thought was vandalism could be a clue linking back to Miss Woods. The blue ink spot was already there when the book was donated to the Sutro Library sadly, as did the two white orbs on the book’s front cover, which serve as a good reminder to always take better care of delicate books like this.

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Figure 4. The handwriting says, “Lottie G. Woods. December 13, 1880, CAL.”

Most of my research on Miss Woods found her in city and county records. I was not able to find much information regarding her life as it seems she did not leave personal written records of any kind, besides the little inscriptions on her donations.

What I did discover was that Miss Woods was quite generous in her donations. Not only did she donate various items to the Sutro Library, but she also donated other collections to the California Historical Society as well.

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Figure 5. Miss Woods’ name was recorded as a donor on certain publications of the California Historical Society Quarterly.

I also found out that she was a member of the Sorosis Club chapter in San Francisco. The Sorosis Club was a club originally founded in New York City around 1886, by the female reporter Jane Cunningham Croly. The club was in the words of Jone Johnson Lewis; a women’s movement activist; “…a professional women’s association, created in 1868 by Jane Cunningham Croly, because women were usually shut out of membership in the organizations of many professions. Croly, for example, was prohibited from joining the male-only New York Press Club… Croly and others hoped that the club would inspire confidence in women and bring ‘womanly self-respect and self-knowledge’ ” (Sorosis: Professional Women’s Club, Thoughtco.com).

In addition to being one of the first clubs that promoted intellect and reasoning among women, the Sorosis Club was also responsible for the creation of the General Federation of Women’s clubs (GFWC), which essentially helped with the organization and encouraging of other women’s clubs in the United States. Sadly, the Sorosis club in San Francisco is no longer active however, the GFWC is both still active and strong and continues to be involved in the social and political environment.*Evidence of Miss Woods presence has been certainly recorded in the club’s roster as evident by the 32nd edition of the Blue Book and Club Directory (see below).

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If Miss Woods was then a member of the Sorosis Club which encouraged intellect and social integration, then it should come as no surprise as to how and why she came to possess quite the large collection of interesting and historically important documents and sources including this nursery rhyme book. I would like to think that possibly inspired by the club’s ideals or as a way to keep important documents well taken care of, Miss Woods contributed to the further preservation of historical primary sources through her gracious donations to various libraries and institutions, and for that we are thankful.

 

-Written by Giselle H.

*For more  information about the General Federation of Women’s Clubs, please visit their website at: www.gfwc.org

If you are interested in seeing this nursery rhyme fragment, please email sutro@library.ca.gov two business days in advance of your visit. Make sure to mention this information in your email:

Halswelle, Keeley. [Nursery Rhymes…] [fragment]. London?: [publisher not stated], 1851

Call number MISC000364

Power and the People

The U.S. Census and Who Counts

One of the major go-to resources for conducting genealogical research is the census. It’s often the best place for beginning genealogists to start. Depending on the year of the census, a researcher can find information on their ancestor’s birth place and year, immigration year and status, age at first marriage, birth place of ancestor’s parents, occupation and much more. In honor of this invaluable resource and the upcoming 2020 census, we hosted an event on Wednesday, January 22nd, with curators from the UC Berkeley Library’s Census Exhibit, Ann Glusker and Jesse Silva, who spoke about the importance of the census and its historical context.

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Jesse Silva and Ann Glusker speaking about the UC Berkeley Library’s Census exhibit at Sutro Library’s first event of 2020.

The Basics

A decennial population count is required by the Constitution (Article 1, Section 2). The main purpose for the census is to determine the number of seats each state has in the U.S. House of Representatives. It is also used to distribute federal funds to local communities.

The census began in 1790 and has occurred ever since. Back then, marshals rode around on horseback to record: names of head of house; free white males of 16 years and upward; free white males under 16 years; free white females; all other free persons; and slaves. The upcoming 2020 Census will be conducted almost entirely online. Respondents are given the option to complete the form in paper, over the phone or on the census site.

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Snippet from the 1790 Census. Why was the age cut-off for males 16? Answer: This was the age they could join the military
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One page from the 2020 Census questionnaire. Some major differences include more ways to express relation to head of house (Person 1) and race. Snapshot from 2020census.gov

 

While aggregate data and statistics are available from 1790-2010, individual census records (known as census schedules) which are valuable to genealogists are released after 72 years from the date of the census due to privacy laws. From 1790 – 1940 the census schedules are available on microfilm at the National Archives and its branches or online through sites like Ancestry.com. You can access all of these at the Sutro Library. Unfortunately, there is one census that is no longer available: most of the 1890 census was destroyed in a fire in 1921. If your ancestor isn’t one of the lucky ones found on the few surviving fragments, then you’re left turning to supplementary resources from this time period like voter rolls. Genealogists and other researchers anxiously await the release of the 1950 census in two years! The first digital census was in 2000 which means we won’t get to see the first computerized census again until it’s released in 2072! This also means you still need to hone in on your ability to read handwriting.

Long Form and American Community Survey

By 1940, the census began to ask a select population (1 in 6 respondents) additional questions. This paper form was longer than the actual census form which earned it its name “long form.” Some questions on this form included: income, education, where respondent lived 5 years ago, ancestry, etc. The year 2000, was the last decennial census for which the long form was used. The decision was made that the long form questions needed to be answered more frequently than every ten years.  As of 2005, the American Community Survey has gathered information that was previously asked on the long form every year from a sample of the population. Not every part of U.S. is included in their survey, however; American Samoa, Guam, Northern Mariana Islands, and US Virgin Islands are excluded from ACS. Aggregate data from the ACS can be accessed via the census site or through proprietary sources like Social Explorer. Similar to previous censuses, the individual responses will be released in 72 years.

Race and Ethnicity

The representation of race/ethnicity in the official census has changed over the decades and are products of the time in which they were created. Some of the terms still used can be seen as anachronistic and insensitive, e.g. Black, African American or Negro. The reason the latter term is still used is because it was found that older members of this community preferred to refer to themselves in this way over the former terms. Prior to 1960, race was subjective and the census taker chose the race for the respondent based on what they saw. For instance, if a person of color had lighter skin, then it was common for them to be mistakenly described as white. In 1970, the population began to fill out the entire form by themselves, but even then, the options for race were limited. For example, respondents were only able to choose one race until the 2000 census.

The following categories are currently used according to the Office of Management and Budget (OMB): White; Black or African American; American Indian or Alaska Native, Asian, Native Hawaiian or Other Pacific Islander. This definition on race has not changed since the 1990s. Hispanic/Latino is considered an ethnicity not a race by the OMB as they believe that Hispanics/Latinos can be of any race.

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UC Berkeley Library Census Exhibit case on Race and Civil Rights.

Exhibit: Power and the People – The U.S. Census and Who Counts

Other topics covered in the UC Berkeley Library Census exhibit include gender and sexual orientation, immigration, poverty and income, and controversies.

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Exhibit case on Japanese Americans and World War II. In 2007, it was discovered that the Census Bureau aided military by giving individual as well as aggregate data in the Japanese internment process.

The exhibit will be up for another month until March 20, 2020. It is located in the Doe Library on the UC Berkeley campus. For more information, please visit: https://exhibits.lib.berkeley.edu/spotlight/census and check out this article written by Berkeley Library News. The next event in relation to this exhibit will be a panel featuring renowned experts on race/ethnicity and the census: Cristina Mora, Michael Omi, Taeku Lee and Tina Sacks. The event is on March 19, 2020 at 5pm in the Morrison Library (which is located inside the Doe Library). For more information on the UC Berkeley Library’s exhibit events, visit here.

Special thank you to Ann Glusker and Jesse Silva for coming to Sutro Library and doing such an amazing and engaging talk.

Today’s blog post was written by Sutro Library’s Genealogy Librarian, Dvorah Lewis.

Other Resources

Shakespeare on Page and Stage: Using cultural artifacts to enhance outreach and student success

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Sutro Library has many truly amazing treasures; rare books, archival manuscripts, antiquarian maps, but not the least is the 1623 first printing of Shakespeare’s plays, commonly referred to as the First Folio. It is not only one of the most important books in the English language, along with the King James Bible (of which Sutro Library has a first edition), but as Kurt Daw, Professor of Theatre Arts, San Francisco State University (SFSU) says, it is legitimately “one of the most valuable material and cultural properties ever printed.” Only around 235 are known to exist, and Sutro Library has two.

first folio

Shakespeare’s plays have endured and continue to fascinate. The stories are universal, infinitely complex and nuanced, and have remained culturally relevant 400 years after they were first performed. The First Folio is the reason the world has the complete authoritative versions of his plays. Without this first printing, the world would be bereft of masterpieces such as Macbeth and Julius Caesar.

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To celebrate Shakespeare and to highlight the Sutro Library it seemed fitting to reach out to SFSU’s theatre department to come up with an innovative way to present Shakespeare and the Sutro to the the larger community.

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And to that end, on the evening of October 23, 2019 the Sutro Library, in collaboration with Professor Kurt Daw, and Curator and Senior Librarian, Meredith Eliasson, of SFSU Special Collections and Archives, hosted our first ever: “Shakespeare on Page and Stage.” The event consisted of a workshop followed by live performances of scenes selected and performed by six advanced SFSU theatre students, with the First Folio on display during the performance.

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Kurt Daw worked with the department chair to offer students one credit toward their degrees to perform Shakespeare at our event. He held auditions and chose Felix Bishop, Diego Cazares, Michael Pinedo, James Schott, Thomas Scott, and Olivia Weeks-Kristie. One of the cast identifies as gender fluid, while another cast member identifies as a Trans man, each exploring gender through performance.

all female

At the workshop, Professor Daw spoke about what it would have been like for actors on the stage during Shakespeare’s lifetime. For example, wealthy patrons could buy seats on the Globe’s stage just feet away from where the actors performed. Furthermore, actors never received the entire play, rather they received only their own part, rolled up in a scroll – hence our modern parlance with reference to actor’s roles and their parts.

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In Shakespeare’s company, actors were required to listen for a couple of words or lines to prompt them to act out their part.  Playing with this idea of distance both temporally and physically, Daw provided students with single parts, with prompt lines. He then had each student stand up when they heard the prompt indicating it was their time to read. This provided insight into the experience of theatre during the Elizabethan era with the challenges it must have presented for the performers.

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Professor Daw also spoke to the scholarship regarding the historicity of young boys playing the parts of women during Shakespeare’s time – because of their high voice, among other things. Rather, the reality was that there were just 12 actors, highly trained, and well-seasoned. It took years to be able to perform all the plays by memory, and be able to play more than one part in each play – which with only 12 actors in the company would have been necessary. To wit, the actors were journeymen craftsmen. In addition, actors would have been wearing contemporary clothing, and so it makes sense for modern performances to consider this when it comes to costuming.

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After the workshop, refreshments were provided thanks to the generosity of SFSU University Librarian Debbie Masters. Afterwards, everyone gathered in SFSU’s Special Collections to see the performances. The actors chose scenes from Twelfth Night, Two Gentlemen of Verona, King John, Henry VI, Part One, Julius Caesar, and of course Macbeth. Like in Hamlet, when the actors Rosencrantz and Gildentstern profess that every play consists of three essentials which audiences want: “blood, love, and rhetoric.” To that end, the actors explored themes of gender, betrayal, friendship, courtship, murder, and war.

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One performance was especially insightful, in terms of notions of gender and our cultural perception of it. The scenes involved Viola from Twelfth Night, played by trans male actor, James Schott. Viola is disguised as a man and has attracted the love and attention of her employer Countess Olivia. The same actor portrays Viola’s twin brother, Sebastian, who is at a loss to explain why he is the object of desire of Countess Olivia. The fact that only men would have performed this in Shakespeare’s time, gives indication that gender may have been more fluid in the past than we are given to understand.

 

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We hope to hold this event every year, with slight variations on themes. This year the event coincided with the closing of our exhibit, “All the World is a Stage.” It also served to bring the Sutro Library to a wider audience, while at the same time illustrating the timeliness and importance of William Shakespeare’s plays, the relevance of artifacts, and some insight into Elizabethan notions of gender.

Feeling the Love

For over 50 years, genealogists have made the Sutro Library a research destination, consulting our materials both on-site and through interlibrary loan. A long standing Sutro staff member once told me that when the Sutro Library was located at 480 Winston Drive, people would line up to use the microfilm readers and every seat in the reading room would be occupied.

There is tangible evidence to support this story by looking at the condition of some of our reading room books. For many titles, we have several copies both in physical and microfilm/fiche forms. In one case, I saw 9 copies of the same book on the founding families of Virginia. With that many copies, it is undeniable how popular this book was with our patrons. This reminds me of how public libraries order many copies of an anxiously awaited title in order to meet the public’s demand.

Another way to prove heavy usage of our library is in the condition of some of our reading room books. For example, The Women of the American Revolution by Elizabeth F. Ellet is a classic text for our patrons researching their American Revolution ancestors. Ellet’s 2 volume set recounted in detail the stories of over 120 women who assisted in the fight for America’s freedom from Britain. After consulting diaries, biographies, manuscript letters, and conducting oral interviews, Ellet created one of the very first historic records of Revolutionary women.

women_rev_blog

Our copy of this seminal work has been read, consulted, and loved over the years and is now showing signs of serious wear. This book is in need of repair as the top and the bottom parts of its spine are fraying from years of patrons pulling the book off the shelf:

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Given the importance and historic nature of this first edition, we are very interested in securing conservation treatment for it through the California State Library Foundation.

Another book, The Histories and Genealogies of Ancient Windsor Connecticut, has sustained much more damage.  First, the part that covers the spine is detached completely from the book’s covers (also known as boards):

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This means that the book will soon fall apart once the glue and stitching holding it together start to weaken from repeated use with no spine protection:

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Unfortunately, the spine is not the only part of this book that has seen damage from too much use. The title page for the book sustained several tears and shows signs of past “repairs” that were made with scotch tape:

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The liberal use of tape is unfortunate. Removing tape can easily take off a layer of paper, and adhesives from old tape can sink into paper, staining it an unsightly yellow or brown. In order to remove the harmful tape, a conservator would have to employ very time consuming—and possibly expensive–treatment strategies such as a stream of hot air to soften the adhesive or using solvents to dissolve it.

The most extreme example we found in the reading room was this copy of Vital record of Rehoboth, 1642-1896:

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The text block of this book is in pieces, the spine and covers are completely detached, and many pages are torn and ripped. Sadly, this book is in such disrepair that it would be too costly to send it to conservation. Luckily, we have another copy so patrons can still come to the library and get the information they need.

As a librarian, it warms my heart that the Sutro Library’s genealogy collection has been so well used—and loved—over the years. Evidence of wear is a strong testament to the role we have played in generations of genealogists’ work and we look forward to continuing to be a resource for the community. We want to thank all the donors who give funds to the CA State Library Foundation each year for the maintenance of our collection, especially Richard Larson.

If you wish to donate to the California State Library Foundation, please contact the CA State Library Foundation directly.

Happy Holidays!

This post and all of the images are by Mattie Taormina, Director, Sutro Library.

 

Treasure Boxes

As I have gotten to know more about the Sutro Library’s collection during my time volunteering here, I am repeatedly amazed at the breadth and diversity of the holdings.  Some great examples of surprising things that can be found at the library came to my attention recently, when I was given the enviable task of working with Sutro’s Orientalia collection.  The library staff wants to make the collection available to researchers, but before that can happen, the materials need to safely housed, carefully identified, and painstakingly cataloged. Hence my job, to measure and give a preliminary assessment of the condition of the books, prints, and other items.  Armed with dimensions and descriptions, library staff will be able to determine what supplies they need in order to preserve and protect the materials.  Meanwhile, I had the great fun of opening boxes of materials and finding all kinds of treasures inside.

For instance, I came across a slim book from 1830, which was a translation into Chinese of a new method of vaccinating, complete with diagrams and illustrations of the technique:

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I also found a roughly printed English-Cantonese dictionary written for traders and merchants, which contained the phrases for virtuous and foolish wives, disobedient and filial sons, and faithful friends:

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In another box I discovered folded sheets of tissue-thin paper, with tracings of papyrus scrolls from the British Museum Collection:

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You can imagine how delighted I was to page through a 17th or 18th century sketchbook with original brush paintings.  The paintings have such delicacy of color and line, and, at the same time, winningly capture the gestures and postures of the people depicted: the crouching servant mixing ink at the feet of his master; the small man trudging along with his comically large sack; the happy boy and his even happier dog; and a rather weary looking monster:

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The Sutro Library collection reaches out in so many directions, encompassing medical texts, documents for businesses, archaeological records, original art works and so much more.  Managing such a diversity of materials is a formidable task, especially as many of the items in the collection require special care.  But the Sutro librarians are committed to maintaining the collection and making it available to as many people as possible.  Thanks to their efforts, all of the treasures in the Orientalia collection will one day be available for study, research, and appreciation.

This post and all of the images are by Isabel Breskin, Sutro Volunteer.

Priest, Poet, Reader, Rebel: The Books of Jose Manuel Sartorio

Jose Manuel Sartorio was a priest in late colonial Mexico.[1] Of humble origins, Sartorio excelled in his studies and was several years in residence at the Colegio de San Ildefonso, a prestigious Jesuit college. His 4,000-volume personal library would have made for a formidable display of his penchant for letters. Some of these are now at Sutro Library, likely from Adolph Sutro’s wholesale purchase in 1889 of the Abadiano bookstore in Mexico City. The Abadianos are known to have trafficked in the literary property of the church and its clergy, on which more later.

Sartorio often signed his books with only his last name. Of course, I didn’t know this was his signature when I first saw it months ago. Searching for the signer’s identity seemed almost futile; it was so little to go on. I did come across a Sartorio in the Library of Congress Name Authority File, but how was I supposed to know they were the same person? The signature appeared in a handful of other books in the following weeks, but nothing made certain a link between the one name I found and the autograph.

When the war for Mexican independence began, Sartorio sided with the insurgents. A popular and influential figure, Sartorio held many administrative positions before and after the war, including a spot on the provisional government which, on September 28, 1821, signed the Act of Independence of the Mexican Empire,[2] the birth of the Mexican state. Sartorio’s is the fourth signature down on the first column.

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I forget exactly what led me to seek a digital copy of the Declaration, but I recall the easy joy of recognition when I saw the name and recognized the abbreviated “Manuel” and angled “J” and “S.” With this evidence in hand (or on screen), I can now make more detailed notes, and add the fully authorized name, to records so that a single search in the California State Library’s catalog will find instances where he is listed as “former owner.” There aren’t many yet, but I have every reason to believe more will emerge as I comb Sutro’s collections at which point the list of results will grow. Among Sartorio’s many roles—which include professor, prison chaplain, and college rector—his work for the Spanish courts as a censor of drama, literature, and newspapers make me especially curious about what his personal library contains.

Print secondary sources, like biographies, and digitized primary sources, like the image from Mexico’s Archivo General de la Nación, can help us see anew what before appeared as indiscernible or of little consequence. The books themselves open possibilities for studying print, book, and reading cultures of Mexico in the years prior to, during, and after independence. The Abadianos appraised and sold the libraries of many deceased priests and laypersons, which is likely how they got Sartorio’s books. Several handwritten catalogs made during the appraisal and sale of these collections are available in the Abadiano bookstore records, though one for Sartorio is not to among them. Since there is no finding aid available for this collection (yet) I’ll list them at the end of this post.

Apart from the text, there are many other ways to approach books, but there is only one way to enter Sutro Library—we hope you’ll visit us on the 5th Floor of J. Paul Leonard Library!

Jose Guerrero is Sutro Library’s Cataloging & Metadata Librarian.

Appendix: A list of manuscript catalogs of libraries appraised or sold by Libreria Abadiano, 1826-1843

1826
Ynventario de los Libros que quedan por fallecimiento del Sor. Dr. Dn. Dimas Maldonado. Ano de 1826.

1831
Lista de los libros abaluados por Dn. Jose Lubian con precios tamano y estante en que se hayan. Agosto de 1831. 27 pages.

1835
Todos estos libros qu pertenecian al R. P. Sr. Jose Alcantara he tomado para aplicar por el [?] la 3a parte de su valor en union con la mayor brevedad possible. 3 pages.

1836
Lista de mis libros segun sus materias que formo yo Nicolas Aragon hoi 19 de Agosto de 1836. 11 pages.

——A second list of Aragon’s books made after he died is titled: Lista de los libros que el que subscribe remite a la Sra. Da. Urbana Mendoza, para que se avaluen y vendan con los de la libreria del finado Sr. Cura Dr. Dn. Nicolas Aragon.

1837
Ynbentario general de los libros que se benden y pertenesieron al finado Sor. Dn. Ramon Abarca y es como adentro se esperesan ala letra. 11 pages.

1843
Avaluo de los libros que quedaron por muerte del Sr. D. Jose Maria Picaro, heco por D. Luis Abadiano y este es el borrador de dicho avaluo. 5 pages.

Undated
Ynbentario de los libros y muebles pertenicientes al finado P. Dn. Manuel Gutierrez de Teran. 7 pages.

Libros de la testamento del finado R. P. D. Jose Joaquin Ruiz. 10 pages.

Avaluo de los libros que quedaron por fallecimiento del Sr. Lic. D. Manuel Ostia. 9 pages.

Abaluo de los ienes que quedaron por fallecimiento del Sr. Rev. Dn. Fernando Garcia Quintana[?], hecho por el corridor del mismo, Jose Crespo, por nombramiento que hicieron los Sres. […] del Campo, y Rev. D. jose Anto. Aguirre Alvacias testamentarios de mancornas[?] del otro finado, quien los expresa enla forma y manera siguiente. 44 pages.

Lista de los libros que quiedaron por fallecimiento del Sr. Cura de Atotonilco el Chico, Rv. D. Ygnacio Roldan. 4 pages.

Lista de libros de venta, del Sr. Yermo. 12 pages.

Ynventario Avaluo de los libros que pertenecian al finado Sr. L. D. Yo. Espinosa, hehco por Luis Abadiano. 10 pages.

 

[1] Most of the details of Sartorio’s life are drawn from the biographical entry found in: Pedro Henríquez Ureña, La utopía de América. Edited by Angel Rama and Rafael Gutierrez Girardot. Caracas: Biblioteca Ayacucho, 1989, pages 193-194.

[2] The photograph below is courtesy of Wikipedia user Hpav7, and can be viewed, along with the text of the Declaration, at: https://es.wikisource.org/wiki/Acta_de_independencia_del_Imperio_Mexicano

As Dull as A Phone Book?

Have you ever heard a speech or lecture described as being, “So boring it was like listening to someone read a phone book”?  While I agree that listening to someone read a modern phone directory (the few that remain, that is!) would be dull indeed, older directories are fascinating documents.  Many people who come to do genealogical research at the Sutro Library turn to the library’s large collection of city directories to see if an ancestor is listed, to find mention of a grandparent or great-grandparent’s business in the advertising pages, or to discover in what cities people who share their names have settled.  But even if you don’t have a specific name to look up, you can still sleuth among the pages of directories, reconstructing lives and imagining cities quite different from the ones we live in today.

Look, for example, at this page from a nineteenth-century Charlestown, Massachusetts directory.

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Eleanor Dempster is listed as widow, living at the rear of 31 Pleasant Street.  Also living at the rear of  number 31 is George R. Dempster.  Perhaps George is Eleanor’s grown son, and she is, in nineteenth-century parlance, keeping house for him.  Or perhaps he is supporting her, financially or emotionally, after the death of her husband.  At least six women on this one page are listed as widows.  Unfortunately the directory isn’t dated, but perhaps it was published after the Civil War and Eleanor Dempster and the other widows lost their husbands in combat.  I wonder if you, like me, find it surprising that a woman at that time, residing in a house without her husband, would advertise that fact in a directory, potentially making herself a target of criminals.  But clearly it was commonly done.  A number of the men listed here have addresses where they board, meaning they pay for a room and meals in a larger house.  They were probably all unmarried, relying on a landlady to cook and clean for them.  Many of the people listed here have jobs that don’t exist anymore or are known by different terminology: morocco dresser, omnibus driver, hosemaker, hostler, currier.

A glance at a few pages from the business section of the Charlestown directory conjures up images of a very different streetscape than the ones we’re used to.   On the page below, we see a list of those boarding houses, many of them run by women – perhaps some of them are widows, too, taking in boarders to make ends meet.  A number of those boarding houses are on Chelsea Street, which ran, I’m guessing, through a neighborhood that was nearer to town’s commercial activity.  I’m very curious about the two building movers listed.  It’s hard to imagine a house balanced on a cart, being pulled by a team of horses. How perfect that the proprietor of the bonnet and hat bleachery is called Homer Snow.

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See what you can discover in the following pages.  I, for one, wonder at the demand for Morocco dressers, and suspect that the lone midwife included is kept extremely busy.

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No matter what specific detail catches our eyes as we study the pages, we get an overwhelming impression of streets full of horses pulling carts; icemen delivering dripping loads; everyone who passes us wearing stout boots, and a cap, hat, or bonnet.  Those streets would be crowded with signs advertising the services of Morocco dressers (lots of Morocco dressers, especially if you are on Medford or Main), oyster restaurants, and milliners. Of course the horses need to be fed and shod, and the horse shoers will need nails, so we might see blacksmith shops and stables on our imagined street.  Feeling unwell?  Mrs. Dalton has leeches if your doctor suggests a bleeding.  (Imagine what her shop window looked like.) Gloves soiled?  Josiah Reed cleans kid gloves.  Of course, as library lover I can’t help but notice the three circulating libraries operated by Misters Carlton, Hobbs, and Kellam.

Next time you visit the Sutro Library, I urge you to take a moment to flip through a city directory, and imagine the lives of the people listed and the look and feel of the city as it pulsed with life.  You might even find someone who shares your name.

 

This post and all of the images are by Isabel Breskin, Sutro Volunteer.

Return from Exile

How Sutro Library’s Collection is Helping Sephardic Jews Gain Spanish and Portuguese citizenship

Today’s post was written by Sutro Library’s Genealogy & Local History Librarian, Dvorah Lewis

 Izmir: List of 7300 Names of Jewish Brides and Grooms compiled by Dov Cohen is one of Sutro Library’s most popular genealogy titles, if not the most popular. Apart from Sutro Library, this 27-page index is only available at one other library in California, the Los Angeles Family History Library, and it’s only available at a few other libraries nationwide. Because of this, Sutro Library’s copy does not circulate. The staff at Sutro would love to scan it and make it available to the public, but copyright law does not allow this. So for now, it is available to browse within the Sutro Library Reading Room.

The index was created from marriage contracts (known as ketubot) in the Jewish community of Izmir. It includes the names of brides and grooms who married between the years of 1883-1901 and 1918-1933. The original records include information on the fathers of the bride and groom, the date of marriage, the name of the synagogue, and the amount of dowry. In his introduction to this index, Cohen states that the original information was written in an old script known as Chatzi-Kulmus, which was the form of writing at this time for Sephardic Jews (Jews who originate from the Iberian Peninsula­).

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Izmir: List of 7300 Names of Jewish Brides and Grooms compiled by Dov Cohen
Izmir_example
Example provided in pages leading up to index.

Why else is this index so special?

In 2015, both Spain and Portugal began granting citizenship to those who could prove they descended from Jews expelled at the end of the 15th century. This index has become integral in helping researchers prove their Sephardic heritage.

With these offers, Spain and Portugal are trying to make amends for what happened 527 years ago. On April 29, 1492, the Edict of Expulsion decreed that the Jews living in Spain could stay if they converted to Christianity or else face execution if they refused to convert and refused to leave. Many of these Spanish Jews sought refuge in Portugal only to be expelled 5 years later in 1497 while others fled to the Ottoman Empire, settling in cities like Salonika (Greece), Istanbul (Turkey) and even Jerusalem (Israel).

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Migrations and Settlements of the Spanish Jews from the Encyclopaedia Judaica.

*Above image found on WikiCommons.

It wasn’t until the mid-16th century that Jews began arriving and settling in Izmir which had become a thriving trade center in Turkey. An organized Jewish community began in 1605 when they established a synagogue and other institutions. The beginning of the 20th century marked a mass migration of Jews from Izmir to the Americas, Europe, and Israel. Then in 1950, the mass migration hit its peak when almost all of Izmir’s remaining Jews left for Israel.[1]

The offer for Spanish and Portuguese citizenship has turned applicants into accidental genealogists; however, most are not tracing their family history in order to learn about their ancestors. Instead, many applicants are less interested in the past and more interested in future opportunities an EU passport can provide.

What’s needed to apply for citizenship?

The Portuguese offer only has four requirements:

  • Certificate from Jewish Community of Portugal;
  • Proof of Sephardic ancestry;
  • Criminal record certificate issued by: the competent Portuguese authorities; country of nationality; and country where the applicant has taken residence;
  • Current identification papers.

The Spanish citizenship has similar requirements as Portugal but also requires applicants to:

  • Take Spanish language and culture exams;
  • Travel to Spain to have documentation verified by a notary;
  • Apply by October 1, 2019.

These added requirements have made it harder for those seeking Spanish citizenship. The government expected hundreds of thousands of Jews to apply, but as of last month, the number was just under 6,000 with a high number of applicants coming from Israel, Mexico, Argentina, Colombia, Brazil, and the United States. The official number won’t be available until all of the applications are processed. The number might not be more than it was last month since the cost to apply as well as the complicated application process are major deterrents.

When asked how else someone can trace their Turkish ancestors, Jeffrey Malka M.D., author of Sephardic Genealogy: Discovering Your Sephardic Ancestors and their World, provided the following information: “The Sephardic Jews of Turkey, especially in Istanbul, Izmir, and even Rhodes, tend to be related…Sephardic surnames are often hereditary since the 12th century, and pre-expulsion Spanish archives are excellent allowing long family trees.” He also stated that “to acquire the documentation necessary for the citizenship offer, a genealogist report is usually necessary.” Dr. Malka has devoted many years (and publications!) to helping people trace their Sephardic ancestors. In addition to his book, he also has an award-winning website which is free to use and is a great place to start for those interested in exploring their Sephardic heritage: SephardicGen Resources.

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2nd edition of Sephardic Genealogy by Jeffrey S. Malka.

*Sutro Library has the first edition of Sephardic Genealogy: Discovering Your Sephardic Ancestors and their World by Jeffrey S. Malka.

While the Spain citizenship application deadline is today, it’s not too late to apply for the Portugal one, which does not require a link to Portuguese Jews and has no deadline (as of yet). Even if you are of Ashkenazi descent (Jews who originate from Central or Eastern Europe), there’s a strong chance you have at least one Jewish ancestor who was expelled in 1492.[2]

Izmir: List of 7300 Names of Jewish Brides and Grooms is available for researchers to browse within the Sutro Library. Alternatively, Sutro Library staff can conduct look-up requests and provide scans at no charge.

Sutro Library would like to thank Jeffrey S. Malka for his assistance with this article and the San Francisco Bay Area Jewish Genealogical Society for donating a copy of this invaluable index to us over 20 years ago.

For another resource for the Sephardic Jewish community of Izmir: https://www.jewishgen.org/Sephardic/izmir_infofile.HTM

For an account of someone’s experience applying for Spanish citizenship: https://www.theatlantic.com/international/archive/2019/09/spain-offers-citizenship-sephardic-jews/598258/

 

Footnotes:

[1] https://www.jewishvirtuallibrary.org/izmir-turkey-jewish-history-tour

[2] A quantitative biology study of the Jewish population found that statistically nearly all Jews today are likely to have at least one ancestor who was expelled from Spain in 1492. https://arxiv.org/abs/1310.1912

 

All the World is a Stage: Performance, Theater, and Culture.

The current exhibit pays homage to the extensive collection of theater and performance history at the Sutro Library.

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Performance is a central component to our experience.  In fact, many scholars have, and still do, study culture through the lens of humans as actors – ‘performing’ their lives with meaning and purpose. Anthropologist Clifford Geertz (1926-2006) claimed that “a ritual, a tall tale, a performance, a symbol, or an event” can be treated as ‘text.’”  Within this context any aspect of the social world is something to which we can explore, and to which we can search for significance: about our lives and our connections – to each other – to symbols – and to the world.

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Maya Angelou believed that the stories we create and the tales we tell come from the same origins as our impulse to “walk, talk, climb mountains or swim in the oceans.” Creating narratives is thus an essential component of our humanity.  Gilles Ste-Croix, cofounder of the Cirque du Soleil, similarly explained “since human beings started to gather in groups and communities, they sensed the necessity to transmit their experiences and knowledge – fundamentally – through storytelling.” All this is to say that humans have engaged in performance of some variety, either through cave paintings, ritual, oral tradition, dance, theater, circus, magic, and story-telling, from the start.

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For this exhibit, we chose items which touch upon these myriad aspects of performance and theater. To that end, we included images and books on ancient Greek and Egyptian temples, plays, images of actors, circus performers, books on magic, ventriloquism, as well as caricature (political theater).

 

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We also wanted to touch upon the notion of “spectacle” so we included items on magic, ventriloquism, and circus performance. In Aristotle’s Poetics ‘spectacle’ is one of the six components of drama, and refers to elements such as costume, music, scenery, etc., basically all the parts of a performance which are not dialogue. This sensory part of a performance is worth discussing, examining the circus has merit as a subject for study in that it is almost pure spectacle. One can easily imagine, “in a way, circus…[to be] the contemporary, real-time, real Avengers, Marvel comic version of theater – not in its lightness or playfulness necessarily, but in the fact that it features people, special people, super heroes, people doing things that aren’t normal – yet they are normal people.”

family trapeeze

As for caricature and satire, it has been and continues to be a potent force in which to perform protest. It can be a powerful tool against power, but also as a tool for discussing culture. The kind of images presented by the caricaturist are designed to provoke emotion. And emotion is a key component of human behavior. Our exhibit includes caricature from nineteenth century Mexico, the American Civil War, and eighteenth century Britain.

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Caricaturists use techniques such as symbolism, exaggeration, labeling, analogy, and irony to convey ideas, opinions, etc. The image above is by James Gillray (from 1790s), considered to be one of the best political caricaturists in Britain’s history. His use of exaggeration (i.e., features which are overdone and overblown) is especially pronounced, as well as humorous. And his employment of symbolism is complex and multi-layered.

With this in mind, when discussing caricaturists, on one level the artists are themselves performing (creating a narrative through one or several of the techniques previously mentioned). On another level the audience (reader) is also involved in the performance adding meaning to the narrative of the creator. This interaction can reveal a great deal about the social world in which they inhabit, and their relationship to it.

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Our exhibit also features an array of wonderful and fascinating images of actors posing, dancing, and singing. It runs through the end of October, 2019. We hope to see you there.

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Special Event

The last Wednesday of October Sutro Library will be hosting a very special event: Inside the SFSU Actor’s Studio. It will feature advanced San Francisco State University theater students using the original text of Shakespeare’s First Folio, 1623, to workshop performing a scene. The second part of the event will have these actors actually perform 3-4 scenes. We hope to see you there. Refreshments will be provided.

 

 

Online Sources Used

What Makes Us Humans? Yaron Lifschitz on Contemporary Circus

https://onlinelibrary.wiley.com/doi/full/10.1111/j.1467-7660.2007.00460.x

Theatre, Performance and Society

 

 

 

We Carry On

One of the biggest challenges for libraries and archives is storing unusual formats. Miniature books, over-sized books measuring between what could be anywhere from 23 to 50 inches tall, ephemeral pieces like small, slim pamphlets, handbills and posters all pose unique storage considerations for libraries and archives. Often, these unusual formats are stored with each other since it is safer to store large books together rather than having large books potentially crushing smaller, more fragile items.  One unusual format that is challenging for Sutro Library is oversized flat materials. Like many archives, we store our flat items such as blueprints, posters, or this map of 1745 map of Louisiana, together in flat files:

Lousiana map

Safely transporting these items for patron use is a struggle. Our flat files are located some distance from the 5th floor reading room where patrons use these materials. This means that Sutro staff have had to page or retrieve oversized items from remote storage and traverse through many doors to get the items to the patron.   Ideally, we would have a rolling cart big enough to move large items flat but then we would have to store this large cart somewhere when it is not needed—and space in an archives is a valuable commodity.  Needless to say, trying to walk with a map that is 48 x 36 inches through a standard door or elevator is a unique challenge.

This past spring, with the assistance of the California State Library Foundation, we were able to commission a custom map carrier to be made for us. Based on a map carrier Stanford University Library’s Conservation Department made for their special collections department, we asked Sarah Elson, a professional conservator, to make a replica for our use:

carrier

Our new map carrier allows us to safely put a large, flat item into the holder, tie it closed, and tuck the carrier comfortably under one’s arm. The handle allows the person to keep their arm straight and in a neutral position, giving ergonomic comfort and control of the carrier as one moves through the building:

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Having this carrier available allows us to safely move our large rare materials safely between our locations and will ensure their safety for years to come.  As the Library of Congress states, proper handling any collection item, is one of the more effective, cost-efficient, and easily achieved preservation measures.

We would like to extend our thanks to Peter Whidden at Stanford University Libraries Special Collections and Archives for allowing Sarah Elson to view and measure their carrier.  We would also like to thank our Foundation for funding this important project.

This post and all of the images are by Mattie Taormina, Director, Sutro Library.